Passage
Micah 6.1-5
1. Hear ye now what Jehovah saith: Arise, contend thou before the mountains, and let the hills hear thy voice. 2. Hear, O ye mountains, Jehovah's controversy, and ye enduring foundations of the earth; for Jehovah hath a controversy with his people, and he will contend with... (ASV)Book: Micah · NASB95
Immediate context (±2 verses)
ASV
1. Hear ye now what Jehovah saith: Arise, contend thou before the mountains, and let the hills hear thy voice. 2. Hear, O ye mountains, Jehovah's controversy, and ye enduring foundations of the earth; for Jehovah hath a controversy with his people, and he will contend with Israel. 3. O my people, what have I done unto thee? and wherein have I wearied thee? testify against me. 4. For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage; and I sent before thee Moses, Aaron, and Miriam. 5. O my people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him; remember from Shittim unto Gilgal, that ye may know the righteous acts of Jehovah.
- Wherewith shall I come before Jehovah, and bow myself before the high God? shall I come before him with burnt-offerings, with calves a year old? 7. will Jehovah be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul? (Micah 6:1-7, ASV)
WEB
1. Listen now to what Yahweh says: “Arise, plead your case before the mountains, and let the hills hear what you have to say. 2. Hear, you mountains, Yahweh’s controversy, and you enduring foundations of the earth; for Yahweh has a controversy with his people, and he will contend with Israel. 3. My people, what have I done to you? How have I burdened you? Answer me! 4. For I brought you up out of the land of Egypt, and redeemed you out of the house of bondage. I sent before you Moses, Aaron, and Miriam. 5. My people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him from Shittim to Gilgal, that you may know the righteous acts of Yahweh.”
- How shall I come before Yahweh, and bow myself before the exalted God? Shall I come before him with burnt offerings, with calves a year old? 7. Will Yahweh be pleased with thousands of rams? With tens of thousands of rivers of oil? Shall I give my firstborn for my disobedience? The fruit of my body for the sin of my soul? (Micah 6:1-7, WEB)
KJV
1. Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice. before: or, with 2. Hear ye, O mountains, the LORD'S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel. 3. O my people, what have I done unto thee? and wherein have I wearied thee? testify against me. 4. For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam. 5. O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.
- Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? of a: Heb. sons of a year? 7. Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? body: Heb. belly (Micah 6:1-7, KJV)
YLT
1. Hear, I pray you, that which Jehovah is saying: 'Rise, strive thou with the mountains, And cause thou the hills to hear thy voice.' 2. Hear, O mountains, the strife of Jehovah, Ye strong ones, foundations of earth! For a strife [is] to Jehovah, with His people, And with Israel He doth reason. 3. O My people, what have I done to thee? And what, have I wearied thee? Testify against Me. 4. For I brought thee up from the land of Egypt, And from the house of servants I have ransomed thee, And I send before thee Moses, Aaron, and Miriam. 5. O My people, remember, I pray you, What counsel did Balak king of Moab, What answer him did Balaam son of Beor, (From Shittim unto Gilgal,) In order to know the righteous acts of Jehovah.'
- With what do I come before Jehovah? Do I bow to God Most High? Do I come before Him with burnt-offerings? With calves, sons of a year? 7. Is Jehovah pleased with thousands of rams? With myriads of streams of oil? Do I give my first-born [for] my transgression? The fruit of my body [for] the sin of my soul? (Micah 6:1-7, YLT)
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Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.
- TBD
- TBD
- TBD
- TBD
Quoted in
Arguments and defeaters:
- Josiah Wrote the Bible Objection Defeater, via Micah 6.4
- Numbers 31 Midianite War Objection Defeater, via Micah 6.5
Concepts:
Lexicon:
- H1285 - berith, via Micah 6.1-8
- H8085 - shama, via Micah 6.1-2
Notes
Your annotations.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.