Passage
1 Thessalonians 5.19
19. Quench not the Spirit; (ASV)Book: 1 Thessalonians · ASV / WEB / KJV / YLT
Immediate context (±2 verses)
ASV
17. pray without ceasing; 18. in everything give thanks: for this is the will of God in Christ Jesus to you-ward.
19. Quench not the Spirit;
- despise not prophesyings; 21. prove all things; hold fast that which is good; (1 Thessalonians 5:17-21, ASV)
WEB
17. Pray without ceasing. 18. In everything give thanks, for this is the will of God in Christ Jesus toward you.
19. Don’t quench the Spirit.
- Don’t despise prophesies. 21. Test all things, and hold firmly that which is good. (1 Thessalonians 5:17-21, WEB)
KJV
17. Pray without ceasing. 18. In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
19. Quench not the Spirit.
- Despise not prophesyings. 21. Prove all things; hold fast that which is good. (1 Thessalonians 5:17-21, KJV)
YLT
17. continually pray ye; 18. in every thing give thanks, for this [is] the will of God in Christ Jesus in regard to you.
19. The Spirit quench not;
- prophesyings despise not; 21. all things prove; that which is good hold fast; (1 Thessalonians 5:17-21, YLT)
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Setting
- Speaker: Paul, writing with Silvanus (Silas) and Timothy, who are named as co-senders in the opening (1 Thess 1:1).
- Audience: The church in Thessalonica, capital of the Roman province of Macedonia; a largely Gentile congregation of recent converts (1 Thess 1:9) founded on the second missionary journey (Acts 17:1-9).
- Location: Written from Corinth, shortly after Timothy returned with news of the young church (1 Thess 3:6).
- Time period: c. AD 50-51. The Gallio inscription from Delphi fixes Paul in Corinth around AD 51-52 (Acts 18:12), which makes this letter either the earliest or one of the two earliest surviving Pauline writings, roughly twenty years after the crucifixion.
Theological reading
"Quench not the Spirit."
A fire image. "Quench" is Strong's G4570 in the KJV, the verb used of putting out fire, as in "able to quench all the fiery darts of the evil one" (Ephesians 6:16). The Spirit (pneuma) is pictured as a flame that can be smothered.
The context is prophecy. The command opens a short unit that continues, "despise not prophesyings; prove all things; hold fast that which is good; abstain from every form of evil" (5:20-22). Most interpreters read the quenching in light of the next line: suppressing the Spirit's gifts of speech in the gathered church, perhaps in reaction to abuse or to the disorderly members of 5:14.
Neither suppression nor credulity. Paul does not answer misuse by forbidding prophecy. The remedy he gives is testing (5:21), which assumes prophetic speech continues and must be weighed, as in "let the prophets speak by two or three, and let the others discern" (1 Corinthians 14:29).
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.
- G4151 - pneuma, pneuma, Strong's G4151
Quoted in
Concepts:
- Christian Discernment, via 1 Thessalonians 5.19-20, 1 Thessalonians 5.19-22
- Pentecostalization of Global Christianity, via 1 Thessalonians 5.19-21
- Prophet, via 1 Thessalonians 5.19-20, 1 Thessalonians 5.19-21
- Sanctification
People:
Notes
Your annotations.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.